In today’s world it’s hard to grasp the concept of forever. For us, anything longer than two-day Prime delivery seems like forever. That’s a far cry from the phrase “. . . to all generations, forever and ever. Amen.” we see in Ephesians 3:21. For us to think about an eternal God requires a rewiring of our brains—a capacity to imagine a God who can look at the surface of a full-length movie and see the entire story of humanity, rather than the clip that we can see at any given time.
In today’s world it’s hard to grasp the concept of forever. For us, anything longer than two-day Prime delivery seems like forever. That’s a far cry from the phrase “. . . to all generations, forever and ever. Amen.” we see in Ephesians 3:21. For us to think about an eternal God requires a rewiring of our brains—a capacity to imagine a God who can look at the surface of a full-length movie and see the entire story of humanity, rather than the clip that we can see at any given time. Yet, the book of Ecclesiastes says that God has “put eternity in [our] hearts” (Eccl. 3:11).”
Yet, the book of Ecclesiastes says that God has “put eternity in [our] hearts” (Eccl. 3:11). That means that on some level the Lord has given us the capacity to grasp the infinite. During this unit we’ve talked about God’s character. His holiness. His justice. His omnipotence. His love. But what if, after every one of these, you attached a temporal modifier:
— God is holy . . . for now.
— He’s all powerful . . . for now.
— He loves you . . . for now.
That would negate God even being God. The eternality of God is what grounds every other attribute of God. These aren’t just temporary promises. They are for all time.
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